One of the more curious things about the book is its outline. One journey. One trip. Galilee to Jerusalem. Begins in Galilee, ends in Jerusalem. The whole entourage, Jesus and his followers, proceeds from point A to point B.
Now undoubtedly Jesus did travel to Jerusalem more than once (John says three times). But in Mark, he arrives there only in the last week of his life. For, you see, Mark has an agenda. He wants to portray this journey with Jesus as the essence of what it means to be a disciple. The trip of discipleship!
(As a matter of fact, one is better off interpreting each of the Gospel writers as having individual and discrete agendas, at least for preaching and application purposes.)
Act I of Mark is set in Galilee; Act III, in Jerusalem; and Act II, on the way from Galilee to Jerusalem. The trip of discipleship!
Mark’s momentum is brought out by his use of the phrase, “on the way,” often found, not surprisingly, in the middle section of the Gospel, Act II.
Now this idea of discipleship as a trip is not entirely original with Mark. Christian life as a pilgrimage following Jesus and consummating in a glorious finish is a widespread conception.
After all, Jesus called Himself the “Way.”
“I am the way, and the truth, and the life;
no one comes to the Father
but through Me.”
John 14:6
no one comes to the Father
but through Me.”
John 14:6
Even Jesus’ opponents kinda guessed this was what was going on with Jesus.
They came and said to Him,
“Teacher, we know that
You are truthful and …
teach the way of God in truth.”
Mark 12:14
“Teacher, we know that
You are truthful and …
teach the way of God in truth.”
Mark 12:14
In fact, the early church was referred to as “The Way.” Saul the persecutor of the church in its infancy confesses …
"I persecuted this Way to the death,
binding and putting
both men and women into prisons ….”
Acts 22:4
binding and putting
both men and women into prisons ….”
Acts 22:4
And later he—now the apostle Paul—confesses to following the Way, himself:
“… according to the Way
which they call a sect
I do serve the God of our fathers,
believing everything that is
in accordance with the Law
and that is written in the Prophets.”
Acts 24:14
which they call a sect
I do serve the God of our fathers,
believing everything that is
in accordance with the Law
and that is written in the Prophets.”
Acts 24:14
Of course, in the Greek, the word “to walk” also means “to live.”
Therefore we have been
buried with Him
through baptism into death,
so that as Christ was raised
from the dead
through the glory of the Father,
so we too might walk in newness of life.
Romans 6:4
buried with Him
through baptism into death,
so that as Christ was raised
from the dead
through the glory of the Father,
so we too might walk in newness of life.
Romans 6:4
At times, the “walking” becomes “running.”
… holding fast the word of life,
so that in the day of Christ
I will have reason to glory
because I did not run in vain ….
Philippians 2:16
so that in the day of Christ
I will have reason to glory
because I did not run in vain ….
Philippians 2:16
And sometimes the sedate walk (who said the Christian life was sedate) becomes a race!
Therefore, since we have so great
a cloud of witnesses surrounding us,
let us also lay aside every encumbrance
and the sin which so easily entangles us,
and let us run with endurance
the race that is set before us,
Hebrews 12:1
a cloud of witnesses surrounding us,
let us also lay aside every encumbrance
and the sin which so easily entangles us,
and let us run with endurance
the race that is set before us,
Hebrews 12:1
In any case, walking or running, we are to …
… walk in a manner
worthy of the God
who calls you
into His own kingdom and glory.
1 Thessalonians 2:12
worthy of the God
who calls you
into His own kingdom and glory.
1 Thessalonians 2:12
The trip of discipleship!
1 comment:
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