POSEUR!

Yesterday, I expended some heartbeats. Playing soccer with some of the more athletically minded (and “bodied”?) among the family members who had gathered in town to celebrate my father’s attaining octogenarian status. That included assorted nephews, brother, and a cousin’s wife, congregating in Exall Park across from my home to kick—mindlessly, in my opinion—a round, inflated object for no apparent purpose.

Yes, I played soccer. For those of you who are reaching for your nitroglycerin tablets, or—if you were consuming something while reading this—performing Heimlich maneuvers on yourselves, let me hasten to add an emendation: I kicked the ball two (TWO) times.

It was, I must confess, two times too many. After those mighty and complex feats of physical exertion that included, among other delicate gymnastic stratagems, tripping over the ball and falling flat on my face (that was when I touched the ball the second time—I rue the day!), I nearly died! Huffing and puffing, heaving, panting, wheezing, gasping, I lay where I’d firmly and with a resounding thud contacted terra firma (Lo! How the mighty are fallen!). That was the end of my contribution to the impromptu soccer game.

But I was quick to rise up and look briskly soccer-minded when the photographer (a cousin) arrived on the scene to document for posterity the day’s vigors. When, in the annals of the weekend’s activities, a soccer game is referred to, I wanted honorable mention. I posed for the picture, looking sharp and spiffy, with no hint of the torture I had just been subjected to (namely, the inordinate expenditure of energy attempting to navigate said round, inflated object, across a field against vile and virile opposition).

In one word, I was what they call a poseur (one who adopts a particular character, attitude, or manner, to impress others). Yup, that was me alright. Kicked the ball but twice—cluelessly both times—but displayed myself in the photograph as one deeply involved in the current manifestation of the harrowing torment that constitutes a soccer game. Poseur.

One of my students preached that Markan “sandwich story” (11:12–21) focusing on that same species of charlatans and humbugs—poseurs, whose shining externals, not matching their internal reality, produce no fruit.

A fruitless fig tree is cursed and a fruitless ritual is challenged.

And He [Jesus] entered the temple
and began to drive out
those who were buying
and selling in the temple,
and overturned
the tables of the money changers
and the seats of those
who were selling doves ….
And He began to teach
and say to them,
“Is it not written,
‘My house shall be called
a house of prayer
for all the nations’?
But you have made it
a robbers’ den.”

Mark 11:15–17

Poseurs pretending. Mountebanks masquerading. The consequences are not light; Jesus said …

“Every branch in Me
that does not bear fruit,
He [the Father] takes away….”

John 15:2

He came down hard on poseurs, hypocrites.

“You hypocrites, rightly did
Isaiah prophesy of you:
‘This people honors me
with their lips, but
their heart is far away from me’.”

Matthew 15:7–8

God desires of His children that they bear fruit. The disciple bears fruit.

“My Father is glorified by this,
that you bear much fruit,
and so prove to be My disciples.”

John 15:8

Therefore, Paul intercedes …

We have not ceased to pray
for you and to ask …
that you will walk in a
manner worthy of the Lord,
to please Him in all respects,
bearing fruit
in every good work
and increasing in
the knowledge of God.

Colossians 1:9–10

May we!

SERVANT!

You can’t see his face. He’s kneeling and he’s looking down. Locks of hair fall over his countenance as he stoops. You can see Peter’s face, though. Stunned? “What! You wash my feet?” Incomprehension? Resignation?

One of the bronze copies of Max Greiner’s sculpture, The Divine Servant, adorns the campus of Dallas Theological Seminary—a most appropriate image for an institution whose mission statement runs as follows: The mission of Dallas Theological Seminary as a professional, graduate-level school is to glorify God by equipping godly servant-leaders for the proclamation of His Word and the building up of the body of Christ worldwide. Training godly servant-leaders after the likeness of the Divine Servant, who …

… did not come to be served,
but to serve,
and to give His life
a ransom for many.
Matthew 20:28

That is the One of whom Isaiah wrote, quoting God, several centuries before Jesus Christ, …

… the Righteous One,
My Servant,
will justify the many,
as He will bear their iniquities.
Isaiah 53:11

The Divine Servant. What a paradox!

Meekness and majesty, manhood and Deity,
In perfect harmony, the Man who is God.
Lord of eternity dwells in humanity;
Kneels in humility and washes our feet.

Wisdom unsearchable, God the invisible;
Love indestructible in frailty appears.
Lord of infinity, stooping so tenderly;
Lifts our humanity to the heights of His throne.

O what a mystery, meekness and majesty;
Bow down and worship, for this is your God.

Graham Kendrick, 1986

The Divine Servant. Not only our Savior, but also our example. Therefore, Paul exhorts:

Have this attitude
in yourselves which was
also in Christ Jesus,
who, although He existed
in the form of God,
did not regard
equality with God
a thing to be grasped,
but emptied Himself,
taking the form
of a bond-servant, being made
in the likeness of men.
Being found in appearance
as a man, He humbled Himself
by becoming obedient
to the point of death,
even death on a cross.
Philippians 2:5–8

Indeed, in the economy of God, in His Kingdom, this paradox is manifest through and through. God’s leaders are to be servants, servants to God’s people. Like the Divine Servant.

Jesus called [the disciples]
to Himself and said,
“You know that the rulers
of the Gentiles lord it over them,
and their great men
exercise authority over them.
It is not this way among you,
but whoever wishes
to become great among you
shall be your servant,
and whoever wishes to be first
among you shall be your slave;
just as the Son of Man
did not come to be served,
but to serve,
and to give His life
a ransom for many.”
Matthew 20:25–28

Called to Christlikeness. Being fashioned daily after His image. We, followers of this Divine Servant, are to be divinely appointed servants, serving in love.

… through love serve one another.
Galatians 5:13

We know love by this,
that He laid down
His life for us;
and we ought to lay down
our lives for the brethren.
1 John 3:16

A life of servanthood after the manner of the Divine Servant which, the Bible promises, will yield its reward on the last day.

For God is not unjust
so as to forget your work
and the love which you have
shown toward His name,
in having ministered
and in still ministering
to the saints.
Hebrews 6:10

So let’s keep at it. Serving. In love. For His glory. Following the Divine Servant.

The Divine Servant. No, you can’t see His face … unless you kneel down.

IDENTITY!

I flew through John Wayne Airport, Orange County, last week on my way to a preaching conference at Talbot Seminary, near Los Angeles. A huge statue of its namesake greeted me in front of an American flag in the arrival lounge.

John Wayne. Quintessential American hero. Rugged. Individualistic. Drenched in testosterone. One of the “Greatest Male Stars” of all time (American Film Institute, 1999). An icon.

But all may not have been as they appeared. Apparently this guy who denounced those who refused to serve in Vietnam got out of serving in WWII. Apparently this star of innumerable Westerns hated horses. Garry Wills’ John Wayne’s America describes the making of the myth. In fact, this knight in chaps wearing a six-gun, was born in Iowa with the very unmacho name of Marion Morrison. One of his early directors, who had discovered John Wayne, thought up the stage name “Anthony Wayne.” The head of Fox Studios changed it to “John Wayne.” Indeed, Wayne himself was apparently not present at this conference that consigned that caption to his concocted character. So John Wayne he became! A fictional persona, an invented façade, created to project authority, autonomy, and almightiness. Designed to make John Wayne what he was not.

Identity crises of this sort are not uncommon. Making ourselves out to be what we are not. And, unfortunately, this true amongst us Christians, too. The egocentric power plays. The vying for position. Striving to be noticed. Struggling to get ahead. The buffing of image, often hollow. The polishing of achievements, often imagined.

In the body of Christ, among believers, this ought not to be the case.

Do nothing from selfishness
or empty conceit,
but with humility of mind
regard one another
as more important
than yourselves.
Philippians 2:3

There is a reason for such humility.

For who regards you as superior?
What do you have
that you did not receive?
And if you did receive it,
why do you boast
as if you had not received it?
1 Corinthians 4:7

What we have, what we are, what we have become, our talents, our gifts, our capacities, are all God-given, for specific purposes, to fulfill God’s plans for our lives and for the church, for the glory of God.

Now God has
placed the members,
each one of them,
in the body,
just as He desired.
To each one is given
the manifestation of the Spirit
for the common good.
1 Corinthians 12:18, 7

Where then is boasting and the fabrication of false fronts?

For through the grace
given to me I say
to everyone among you
not to think more highly
of himself than he
ought to think;
but to think so as to have
sound judgment ….
For just as we have
many members in one body
and all the members
do not have the same function,
so we, who are many,
are one body in Christ,
and individually
members one of another.
Romans 12:3–5

In God’s wisdom and in the exercise of His sovereignty, He makes us who we are and enables our participation in the work of God, with God. But make no mistake, it is all His work. Of the different roles of those in God’s service, Paul says:

I planted, Apollos watered,
but God was causing the growth.
So then
neither the one who plants
nor the one who waters
is anything,
but God who causes the growth.
1 Corinthians 3:6–7

Let there be no more those sad superficialities. No more those dissimulating duplicities. Instead …

He who boasts
is to boast in the Lord.
2 Corinthians 10:17

May God get the glory, not we.

LEARNING!

In theory, I’m the teacher. By all accounts, I’m the one who’s just finished studying. In effect, I’m the dude with the “terminal” degree, teaching, in a graduate school, those who will become Masters of their subject. Prima facie, I’m the prof, professing expertise in my art. Ostensibly, I’m being paid for being such a proficient member of the guild. To all appearances, I’m controlling the learning of my students, ceremoniously unloading my “expertise”, and decreeing their grades as they struggle to grasp the field. On the face of it, I’m done learning; now I’m teaching.

Wrong!

While a Philosophiae Doctor I might have achieved, I ain’t done yet; I’m still learning. While a full-time job in a seminary I might have landed, I’m not just teaching; I’m also learning. And in the six plus weeks since the commencement of my first semester teaching full-time at Dallas Seminary, I’ve learnt much. The interaction with sharp minds in the classroom, the collegial intercourse with fellows on the faculty, the challenge of teaching—codifying, clarifying, communicating, coaching—all of these have been heady stimulants to my own learning. And I am learning, sharpening my thoughts, refining my positions, polishing my ideas. And all this after I—imagine that!—thought I was done with education.

One never is, is one? Especially when one is involved in the study of the deepest Subject of all—our God Himself.

Great are the works
of the LORD.
They are studied
by all who delight in them.
Psalm 111:2

And we believers are to be engaged in that enterprise always; indeed, this is an undertaking that will probably continue throughout eternity.

Let the heart of those
who seek the LORD be glad.
Seek the LORD
and His strength.
Seek His face continually.
Remember His wonderful deeds
which He has done,
His marvels and the judgments
from His mouth.
1 Chronicles 16:10–12

And God Himself seeks those who seek Him.

The LORD has looked down
from heaven upon the sons of men
to see if there are any
who understand,
who seek after God.
Psalm 14:2

People of the ilk of Ezra who …

… set his heart
to study the law of the LORD
and to practice it,
and to teach His statutes
and ordinances ….
Ezra 7:10

This is nothing but an ordering of priorities, an adjustment of values, an estimation of what is really important—the things of God, not the things of man. This is an unvarying focus on those critical issues.

Set your mind
on the things above,
not on the things
that are on earth.
Colossians 3:2

And those embracing this commission to study and seek the Lord—that culminates, of course, in a life of obedience—are to …

… walk as children of Light,
… trying to learn
what is pleasing to the Lord.
Ephesians 5:8, 10

Those who do so are, according to the Psalmist, blessed.

How blessed are those
who observe His testimonies,
who seek Him
with all their heart.
Psalm 119:2

The Scriptures go so far as to claim that seeking God is the highest good, with the greatest reward.

The young lions do lack
and suffer hunger.
But they who seek the LORD
shall not be in want
of any good thing.
Psalm 34:10

Rest for our souls, as we learn from Christ, of Christ. He reminded us:

“Take My yoke upon you
and learn from Me,
for I am gentle
and humble in heart,
and you will find rest
for your souls.”
Matthew 11:29

Let’s find rest by never ceasing to learn!

COMMUNION!

In the list of UNESCO’s World Heritage Sites are the Luther memorials at Wittenberg, where the Protestant Reformation officially commenced. The Stadtkirche (Town Church) at Wittenberg is one such prominent site, and there I am at one of its doors. This Late Gothic church dates back to the 13th century. One of the treasures in this church is a painting by Lucas Cranach the Elder (1472–1523) depicting the Lord’s Supper. The faces of Martin Luther and other Reformers are clearly recognized in the work, officiating and participating in the ordinance.

The subject of this painting is particularly striking for 16th century Christianity and especially for the Stadtkirche. Until the Reformation, in the Catholic tradition, only the bread was served to the public; the wine was withheld from the congregation, a position reaffirmed in the Catholic Council of Trent, 1545–1563. It was Luther who spearheaded the movement to restore to the people of God both the elements of the Lord’s Supper. And it was at the Stadtkirche at Wittenberg that, for the first time in over a millennium, believers in that part of the world partook of both the bread and the cup.

… the Lord Jesus
in the night in which
He was betrayed took bread;
and when He had given thanks,
He broke it, and said,
“This is My body,
which is for you;
do this in remembrance of Me.”
In the same way
He took the cup also,
after supper, saying,
“This cup is the new covenant
in My blood;
do this, as often as
you drink it,
in remembrance of Me.”
1 Corinthians 11:23–25

This was a dramatic statement by Luther and his cohort, overturning what had been church dogma for centuries. This was a fresh reading of the New Testament. This was a demonstration of the Reformers’ willingness to challenge what they saw was unscriptural. This was a return to biblical forms of worship and church practice. This was an act of submission to the Word of God and the Spirit of God: a restoration and re-institution in its proper form of an essential practice of the Christian church—the Lord’s Supper, established by our Lord Himself.

“Do this in remembrance of Me.”
For as often
as you eat this bread
and drink this cup,
you proclaim the Lord’s death
until He comes.
1 Corinthians 11:24, 26

This ancient ritual, an enacted sermon, gazes both back and forward. It is anamnestic (a recollection of the past): the life, death, burial, and resurrection of Jesus Christ that paid for our sins, that saves all who believe.

But God demonstrates
His own love toward us,
in that while
we were yet sinners,
Christ died for us.
Romans 5:8

The Lord’s Supper is also proleptic (an anticipation of the future): the return of Jesus Christ, in Person, one day … soon.

For the Lord Himself
will descend from heaven
with a shout, …
and the dead in Christ
will rise first.
Then we who are alive
and remain will be caught up
together with them
in the clouds
to meet the Lord in the air,
and so we shall always be
with the Lord.
1 Thessalonians 4:16–17

And we who live between those two points in history, in the “already … but not yet”, celebrate—yes, celebrate, with zest and gusto!—the Lord’s Supper. With thankfulness for what our God has already done in Christ. With assurance of what He is going to do in Christ. Salvation has “begun”; salvation will soon be “complete”. The Lord’s Supper underscores our conviction of those wonderful truths.

Partake with joy!

DISCIPLESHIP!

The Staatsbibliothek zu Berlin (Berlin State Library) contains one of the most extensive collections of the writings of Dietrich Bonhoeffer. A friend and I were at that library a few months ago. (The picture is of a Bonhoeffer bust that was on display at there.)

The son of a prominent psychiatrist in Berlin, and uncle to the conductor, Christoph von Dohnányi, Dietrich Bonhoeffer (1906–1945) received his doctorate in theology at the age of 21. This German Lutheran pastor was strongly opposed to Nazism all along and was involved in establishing the Confessing Church, an alliance of resisting Christians. The Gestapo banned him, first from preaching, then from teaching, and finally from public speaking altogether. That, however, didn’t cause Bonhoeffer to balk or blink. In fact, he was part of a conspiracy involving several high-ranking military officers keen on overthrowing Hitler. For all his “insurrections”, including rendering aid to Jews in their escape from Germany, Bonhoeffer ended up at the concentration camp at Flossenbürg. There he was hanged by the direct order of Himmler, the ruthless head of the Gestapo, on April 9, 1945, just days before that camp was liberated by the Allied troops.

Few men of this century have understood better the inevitability of suffering than Dietrich Bonhoeffer. Bonhoeffer wrote this memorable line in his book The Cost of Discipleship: “When Christ calls a man, He bids him come … and die!”

In one of the preaching classes I’m teaching this semester, students are required to preach portions of the Gospel of Mark. I found it remarkable how that Gospel echoes the sentiment voiced by Bonhoeffer. “Come … and die,” bids Christ. In fact, all of Mark is a journey that begins at Galilee and ends in Jerusalem. A death march! And Christ calls …

“Follow me!”
Mark 1:14

An entire section of Mark, from 2:1 to 3:6 outlines the escalating opposition sure to accompany such a journey of discipleship. This does not promise to be an easy hike for us: the believer is not called in order to experience a painless and pressure-less and thorn-less and trauma-less ride to heaven. We are, instead, asked to be in the will of God, faithful and fearless, in the face of all opposition.

“For whoever does
the will of God,
he is My brother
and sister and mother.”
Mark 3:35

And for the follower, the disciple, of Christ, the requirements are clear.

“If anyone wishes
to come after Me,
let him deny himself,
and take up his cross,
and follow Me.”
Mark 8:34

Mark’s Gospel takes pains to point us to the Savior who modeled this sacrificial life, as He, in servant fashion, paid for our sins.

“Whoever wishes to
become great among you
shall be your servant ….
For even the Son of Man
did not come to be served,
but to serve, and to
give His life
a ransom for many.”
Mark 10:43, 45

To our God, therefore, we owe all.

“Render to Caesar
the things that are Caesar’s
[that bear his image],
and to God
the things that are God’s
[that bear His image].
Mark 12:17

Our all.

“And you shall love
the Lord your God
with all your heart,
and with all your soul,
and with all your mind,
and with all your strength.”
Mark 12:30

And soon thereafter, in Mark, a poor widow gives to God all that she had, while another woman acknowledges the inestimable value of Christ by pouring out her all at Jesus feet (Mark 12:41–44; 14:1–9).

What will we disciples do? When Christ calls a man, a woman, He bids them come … and die!

WORKS!

Getreidegasse no. 9, in Salzburg, is where the Mozart family lived from 1747 to 1773. Wolfgang Amadeus, the most notable of that clan, was born here on January 27, 1756: Mozarts Geburtshaus. Today those rooms house the Mozart Museum, maintained and managed by the Internationale Stiftung Mozarteum (International Mozart Foundation). Among the fascinating exhibits are Mozart’s violins, his clavichord, his pianoforte, numerous portraits, and the correspondence of the Mozart family. But what caught my attention was the massive pile of that eminent maestro’s works: every note he had inscribed was there—nicely bound, impressively stacked, securely protected. Every note. (All of which aforementioned notes can now also be located online here.) But an online assemblage of notes, while perhaps more useful, is not as impressive as the 6+ feet-tall anthology of his compositions. Sacred music, theatrical pieces, orchestral works, songs, concertos, chamber music, piano music, and on and on …. Prodigious. Prolific. Plentiful. That was one productive dude! And all in 35 years of life in the 18th century.

No question Joannes Chrysostomus Wolfgangus Amadeus (Theophilus) Mozart was one of a kind. No doubt his musical genius is not the common intellectual heft that most of us bear. Rarely, if ever, will that kind of productivity (and artistic quality) be matched. Nevertheless, that stack of volumes made me think.

I could not help but wonder what the assessment of the Divine Accountant auditing my earthly works would be when I stand before Him one day.

So then each one of us will give
an account of himself to God.
Romans 14:12

While there is no condemnation for those who have placed their trust in Christ as Savior, this accounting before God will be a necessary process for the disbursement of rewards, the Bible declares.

For we must all appear before
the judgment seat of Christ,
so that each one may be
recompensed for his deeds
in the body,
according to what he has done,
whether good or bad.
2 Corinthians 5:10

What those rewards will be, I care not to speculate. That there is some sort of testing and affirmation of the quality of our work on earth, it seems clear.

… the fire itself will test
the quality of each one’s work.
If any one’s work
which he has built on
[the foundation of Christ] remains,
he will receive a reward.
1 Corinthians 3:13

Perhaps the most joyful words subsequent to that inspection will be those from the parable Jesus taught. Will we hear Him say …

“Well done, good and faithful slave.
You were faithful with a few things,
I will put you in charge
of many things;
enter into the joy of your master.”
Matthew 25:23

This concept of rewards is, of course, not designed to induce mercenary motives in us. In fact, the good works we perform are those that God Himself prepared for us to undertake.

For we are His workmanship,
created in Christ Jesus
for good works,
which God prepared beforehand
so that we would walk in them.
Ephesians 2:10

And they are performed solely in the power of Christ through the Spirit. As Paul affirmed:

I have been crucified with Christ;
and it is no longer I who live,
but Christ lives in me.
Galatians 2:20

Nothing, therefore, to boast about in “our” works. Nonetheless, they are an incentive to serve God diligently and devotedly.

With good will render service,
as to the Lord, and not to men,
knowing that whatever
good thing each one does,
this he will receive back
from the Lord ….
Ephesians 6:7

May we be faithful!

STEADFAST!

From the days of King Henry VIII until 1837, St. James’s Palace in London was the official residence of the British monarch. Today, St. James’s continues to be a functional palace, the station of the Royal Court. The palace is not accessible to the public, but the main entrance off Pall Mall is. And therein lies the fascination of St. James’s. You see, while guards from the Queen’s Household Division—the country’s most elite and historically significant units that undertake ceremonial and protective functions directly associated with the Head of State—can be seen at three other official buildings, St. James’s is where they are the most approachable. You can see the changing of the guards, with its intricate and formalized rituals up close. You can even walk right up to the guards. Many do. I did.

Unlike most others, I didn’t make faces at those guards while posing for photos, or try to get them to smile or speak. (OK, I did say “Hi!” to the guy.) Short of making physical contact, for which you are liable to get arrested, you can try all you want to elicit a response. But you know what? No matter what you attempt to engage them in, those sentries on duty won’t even turn a hair or utter a word or even acknowledge your presence. If they weren’t blinking, they might as well have been borrowed for the guard shift from Madame Tussaud’s. Immovable. Unshakeable. Steadfast.

Believers, too, are also called to be as steadfast, in the face of all external trouble, turmoil, and tumult. Of the upright and righteous, it is said:

He will not fear evil tidings;
His heart is steadfast,
trusting in the LORD.
Psalm 112:7

No, not even the wiles of the evil one, should cause consternation.

Though Satan should buffet,
Though trials should come,
Let this blest assurance control,
That Christ has regarded
my helpless estate,
And hath shed His own blood
for my soul.
Horatio G. Spafford, 1873

And it is this salvation accomplished, yielding the hope and assurance of an eternity with Christ, that lends to us steadfastness.

This hope we have
as an anchor of the soul,
a hope both sure and steadfast.
Hebrews 6:19

Rooted in Christ, we remain immovable, firm, and secure.

Therefore as you have received
Christ Jesus the Lord,
so walk in Him,
having been firmly rooted
and now being built up in Him
and established in your faith ….
Colossians 2:6–7

And this steadfastness and rootedness—this walk of faith in the Lord—is the font of immeasurable peace.

The steadfast of mind
You will keep in perfect peace,
Because he trusts in You.
Isaiah 26:3

For this God is our refuge.

He only is my rock
and my salvation,
my stronghold;
I shall not be greatly shaken.
Psalm 62:2

Of course, this steadfastness is not torpid stagnation, nor this rootedness irresolute paralysis. It is an active immovability! Steadfast and immovable against all counterinfluences, and steadfast in, and immovable from, the work of the Lord.

… thanks be to God,
who gives us the victory through
our Lord Jesus Christ.
Therefore, my beloved brethren,
be steadfast, immovable,
always abounding
in the work of the Lord,
knowing that your toil
is not in vain in the Lord.
1 Corinthians 15:57–58

Not in vain, for this steadfast and immovable labor will be rewarded one day. Christ promised:

“Behold, I am coming quickly,
and My reward is with Me,
to render to everyone
according to what he has done.”
Revelation 22:12

Stand fast. Steadfast!

CONTROL!

Sometime ago, I had the (ahem!) delight of driving on the Bundesautobahn (BAB) (Federal Motorway)—aka the Autobahn—in Germany. Driving a rental Mercedes to traipse round that country—twice!—remains one of the high points of my recent European sojourn.

The German autobahns are historically important for being the world’s first restricted-access, high-speed road network, opening in 1935 with an artery connecting Frankfurt to Darmstadt. With a total network length of about 7,500 miles, the BAB is the third longest in the world, behind the Interstate Highway System of the USA and the National Trunk Highway System of China. But unique—and fascinating for many!—is the fact that these German highways are the few of the public road systems in the world that do not have speed limits for cars and motorbikes.

Hence the photograph. But honestly, we weren’t going fast enough! Puttering along at a humble 128 mph, we were outzipped by intemperate Porsches and licentious Ferraris. Incidentally, a recent study by the German Interior Ministry demonstrated that the accident records of such roads were comparable with those of roads with speed limits. Be that as it may, 128 mph was good enough for me; beyond that, I lost my nerve. There was a tangible feeling that things were out of control around those speeds—at least for me.

I’m content with knowing that the earth (with me on it) is hurtling around the sun at about 67,000 mph. I am not compelled to floor the gas pedal of my car in addition. And at those speeds we are completely out of control. We can’t do a thing about our planetary motion. Our translocations in time and space are way beyond our ken and absolutely beyond our governance!

But not for God. Thankfully, He is in control.

In Him we live and move and exist ….
Acts 17:28

We subsist in Him, and God’s providence—His continual involvement with His creation— maintains all things in existence.

He is before all things,
and in Him
all things hold together.
Colossians 1:17

There is nothing outside the control of God’s sovereignty.

The LORD has established
His throne in the heavens,
and His sovereignty rules over all.
Psalm 103:19

Even the affairs of mankind.

The mind of a person
plans his way,
but the LORD directs his steps.
Proverbs 16:9

Everything moves to fulfill His will.

He works all things
after the counsel of His will.
Ephesians 1:11

God’s council, none can overturn; His purposes, none can thwart.

For the LORD of hosts
has planned,
and who can frustrate it?
And as for His
stretched-out hand,
who can turn it back?
Isaiah 14:27

Indeed, without finitude to His power, without the limitations of time, space, or extent of any kind …

The counsel of the LORD
stands forever.
Psalms 33:11

He is the Pantocrator, the Almighty.

“I am the Alpha and the Omega,”
says the Lord God,
“who is and who was
and who is to come, the Almighty.”
Revelation 1:8

What a relief! When we lose our grip on things (often), when our frailties and incapacities threaten to overwhelm (daily), when we come face to face with our mortality (without fail, soon), there is One on the throne! And He is for us, for His children, believers in Christ Jesus.

If God is for us,
who is against us?
Romans 8:31

Praise God! The Almighty is in control!

For from Him and through Him
and to Him are all things.
To Him be the glory forever. Amen.
Romans 11:36

And “Amen!”

MINISTRY!

Room 317 on the third floor of Todd Building on Dallas Seminary’s Main Campus. And the Fall Semester begins this week. What a delight to be back in the teaching saddle! And the thrill of interaction with fellow-faculty members and students! A foretaste of these, at the Faculty Workshop and Student Orientation last week, whetted my appetite for more. And there will be more, God willing.

It is with a great deal of eagerness that I embark on the next phase of my spiritual pilgrimage. Yet another opportunity to serve God and His people with what He has entrusted me with. While I’m thankful for the special place I’m in and the unique community I’m now part of here at DTS, opportunities for all believers to serve God with our spiritual gifts, for the edification of the body of Christ, are constantly available. In some capacity or another, in some venue or another, we are called to exercise faithful stewardship of God’s gifts. Let us make use those opportunities enthusiastically.

As each one
has received a special gift,
employ it in serving one another
as good stewards
of the manifold grace of God.
… so that in all things
God may be glorified
through Jesus Christ,
to whom belongs the glory and
dominion forever and ever. Amen.
1 Peter 4:10–11

All for the glory of God. Indeed, whatever we do must seek to glorify God.

Whether, then, you eat or drink
or whatever you do,
do all to the glory of God.
1 Corinthians 10:31

While the glory of God remains the ultimate goal, the proximal goal in the use of our gifts and talents is the building up of the church, the fellowship of believers in Christ. With all the different gifts operating, and as team members play their individual positions, together we all serve to strengthen and profit the community of God.

To each one is given
the manifestation of the Spirit
for the common good.
1 Corinthians 12:7

For the good of all, for the benefit of all. There is obviously no place for boast or conceit in the distribution or exercise of gifts. They are all equally the manifestation of God’s Spirit. And all equally gifts, i.e., given to us, received by us.

For who regards you as superior?
What do you have
that you did not receive?
And if you did receive it,
why do you boast
as if you had not received it?
1 Corinthians 4:7

This is an act of God—His sovereign distribution of gifts, His sovereign placement of each unique individual in the body of Christ. Dallas Seminary’s Annual Faculty Workshop is highlighted by reports from those responsible for the many facets of the Seminary’s operation—finance, academic, information technology, etc. Obviously the logistics of running such an educational institution is clearly a team effort. So also is the functioning of the church, designed by God to operate as a team effort.

For just as we have
many members in one body
and all the members
do not have the same function,
so we, who are many,
are one body in Christ,
and individually members
one of another.
Romans 12:4–5

Body parts with different functions. It truly matters not what exactly the gift(s) is (are) that each of us has. What is important is our faithful exercise thereof for the glory of God and the edification of the church, for …

… it is required of stewards
that one be found trustworthy.
1 Corinthians 4:2

And so, let’s plunge in, giving of ourselves to God and His people, serving faithfully.

SOUND!

In Strasbourg, the capital of Alsace in northeast France, is the grand Gothic Cathédrale Notre-Dame-de-Strasbourg, the Roman Catholic seat of the bishop. But when I visited the city (with Tom, a fellow Aberdonian, and my nephew, John), we were fascinated by the corresponding Protestant edifice, Église Saint-Thomas. While the site where the current church is located had been used for worship since the sixth century, this new, magnificent building with its imposing steeple was completed in the early 1500s. An important church in the history of the Protestant Reformation. The German Reformer, Martin Bucer (1491–1551), who makes a cameo in my dissertation, ministered here.

But what really caught our attention was the sound. The church has two wonderful, historically significant instruments: the 1741 Silbermann main organ and the 1905 choir organ built by Haerpfer. The latter was designed in 1905 by the noted educator, physician, sociologist, and musicologist, Albert Schweitzer. The former was actually played by Mozart in 1778 (the console is in the background of the picture above). One wonders why Mozart, with his Catholic persuasion, chose to play the organ in a Protestant Church. One does not wonder long.

Somebody began to play Bach while we were in St. Thomas that morning. Any Bach is amazing as it is, but the sound of the organ and the acoustics of the church were magnificent. We just sat there and listened, entranced, soaking in the ambience, awash in some of the greatest music ever written. Mozart, understandably, made a beeline for this place.

But there is a more exquisite sound that should be listened to, joined in, and put out ….

We have heard the joyful sound;
Spread the tidings all around:
Jesus saves! Jesus saves!
Bear the news to every land,
Climb the mountains, cross the waves;
Onward! ‘tis our Lord's command:
Jesus saves! Jesus saves!

Sing above the battle strife;
By his death and endless life
Jesus saves! Jesus saves!
Shout it brightly through the gloom,
When the heart for mercy craves;
Sing in triumph o’er the tomb:
Jesus saves! Jesus saves!

Give the winds a mighty voice;
Let the nations now rejoice:
Jesus saves! Jesus saves!
Shout salvation full and free;
Highest hills and deepest caves;
This our song of victory:
Jesus saves! Jesus saves!
Priscilla Jane Owens, 1892

This is a God worthy of praise, for out of the greatness of His love, grace, and mercy, He has saved believers in His Son, Jesus Christ.

Sing to the LORD a new song;
sing to the LORD, all the earth.
Sing to the LORD, bless His name;
proclaim good tidings
of His salvation from day to day.
Tell of His glory among the nations,
His wonderful deeds
among all the peoples.
For great is the LORD
and greatly to be praised;
He is to be feared above all gods.
Splendor and majesty
are before Him;
strength and beauty
are in His sanctuary.
Psalm 96:1–4, 6

Eternity will be full of that joyful sound. And entranced we will be forever.

Praise the LORD!
Praise God in His sanctuary;
praise Him in His mighty expanse.
Praise Him for His mighty deeds;
praise Him according to
His excellent greatness.
Praise Him with trumpet sound;
praise Him with harp and lyre.
Praise Him
with timbrel and dancing;
praise Him
with stringed instruments and pipe.
Praise Him with loud cymbals;
praise Him with resounding cymbals.
Let everything that has breath
praise the LORD. Praise the LORD!
Psalm 150

Come, let us worship this great God!

POWER!

While visiting a fellow-Dawg, I toured the Rhine Falls, the largest waterfall in Europe, located in northern Switzerland, close to the German border. Quite a spectacle. 26,500 cubic ft of the good stuff flows through per second! The water cascades down to the cataracts, 490 ft wide and 80 ft high. Descending from the top of the falls, one can walk down the rock face to a point where you are only a few feet away from the powerful torrent. The mighty liquid wall is not only tremendously impressive from that distance, but also ear-shatteringly loud. You literally have to yell in order to be heard above the onrush of water. And it’s been flowing and roaring like this for several millennia. Powerful!

And to think of a God who caused all this to come into being!

Fear God, and give Him glory …;
worship Him
who made the heaven
and the earth and sea
and springs of waters.
Revelation 14:7

A God who separated the waters to cause dry land to appear!

Then God said,
“Let the waters below the heavens
be gathered into one place,
and let the dry land appear”;
and it was so.
Genesis 1:9

A God who could cause a universal flood!

“Behold, I, even I am bringing
the flood of water
upon the earth ….”
Genesis 6:17

He is the one who parted the Red Sea to redeem His people!

The LORD swept the sea back
by a strong east wind all night
and turned the sea into dry land,
so the waters were divided.
Exodus 14:21

Truly, this God is awesome!

He stretches out the north
over empty space
and hangs the earth on nothing.
He wraps up the waters
in His clouds, and the cloud
does not burst under them.
Job 26:7–8

Mightier than the mightiest cascade!

The floods have lifted up, O LORD,
the floods have lifted up their voice,
the floods lift up
their pounding waves.
More than the sounds
of many waters,
than the mighty breakers of the sea,
the LORD on high is mighty.
Psalm 93:3–4

This is a God that must be feared.

By the word of the LORD
the heavens were made,
and by the breath of His mouth
all their starry host.
He gathers the waters of the sea
together as a heap;
He lays up the oceans
in storehouses.
Let all the earth fear the LORD.
Psalm 33:6–8

But this same God of might and power is the one whose arm is tender.

The LORD is my shepherd,
I shall not want.
He makes me lie down
in green pastures;
He leads me beside quiet waters.
Psalm 23:1–2

This is the God who cares.

God is our refuge and strength,
a very present help in trouble.
Therefore we will not fear,
though the earth should change
and though the mountains slip
into the heart of the sea;
though its waters roar and foam,
though the mountains quake
at its surging.
Psalm 46:1–3

And this is the God who satisfies the thirsty.

“Ho! Every one who thirsts,
come to the waters;
and you who have no money
come, buy and eat.”
Isaiah 55:1

The God who provides water that satisfies eternally, that gives life forever. The Water of Life, the Lord Jesus Christ, said:

“Whoever drinks of the water
that I will give him
shall never thirst;
but the water that I will give
will become a well of water
springing up to eternal life.”
John 4:14

Have you tasted His power?

ABODE!

I’ve joined the ranks of proud homeowners once more. All over again. Which is to say, it’s back to living in an empty dwelling, at least for a while. Before leaving for Scotland two years ago, I had gotten rid of most of my stuff, including my bed (I kept my books, though).

Come to think of it, not a bad idea sleeping on the floor. Better than having to deal with the agonizing choice between Sealy Posturepedic Crown Cruciatus Ultra Plush Youbetcher Microtek Pillowtop and Simmons Royal Kedavra Brookmere Boyoboy Fiberlux Plushier. To be or not to be with silk damask ticking? Like buying a used car … and almost as expensive.

All this to say … I’ve moved.

What a pain to get settled in! Here I am, working on my laptop, in—of all places—my bathroom. No internet yet, and the only place in the house where I can latch on to a neighbor’s wireless network (with his permission) is in my bathroom on the third floor, in one particular corner, next to the sink.

Yup, I’ve moved alright. But I’m not home yet!

That old song says it well:

This world is not my home,
I’m just a-passin’ thro’;
My treasures are laid up
Somewhere beyond the blue.
The angels beckon me
From heaven’s open door;
And I can’t feel at home
In this world anymore.

Just over in Glory Land
We’ll live eternally;
The saints on every hand
Are shouting victory
Their song of sweetest praise
Drifts back from Heaven’s shore
And I can’t feel at home
In this world anymore.

Albert E. Brumley, 1965

It’s probably a good thing not to get too comfortable in this temporary worldly abode. For if we’re just a-passin’ thro’, then really we’d better be preparing for our permanent heavenly dwelling. Right here, right now, getting ready for our homes there and then.

Therefore if you have been
raised up with Christ,
keep seeking the things above,
where Christ is,
seated at the right hand of God.
Set your mind
on the things above,
not on the things
that are on earth.
For you have died
and your life is hidden
with Christ in God.
When Christ, who is our life,
is revealed, then you also
will be revealed
with Him in glory.
Therefore consider the members
of your earthly body
as dead to immorality ….
Colossians 3:1–5

Getting ready for the new home: settling in to its priorities, living by its principles, oriented to its purposes.

And that “day of closing” on our new home is soon coming.

You too be patient;
strengthen your hearts,
for the coming of the Lord is near.
James 5:8

The keys are as good as in our hands. Jesus said:

Do not let your heart be troubled;
believe in God, believe also in Me.
In My Father’s house
are many dwelling places;
if it were not so,
I would have told you;
for I go to prepare a place for you.
If I go and prepare a place for you,
I will come again
and receive you to Myself,
that where I am,
there you may be also.
John 14:1–3

And so this life goes on, unsettled, uncertain, and often unstable. Fraught with the pains of sin and the pangs of a yearning for a better land.

But we will be home … soon. Hang in there!

Thro’ many dangers, toils and snares,
I have already come;
‘Tis grace has brought me safe thus far,
And grace will lead me home.
John Newton, 1779

Home! Amazing grace!

FREE!

The infamous words Arbeit Macht Frei (Work Makes Free) are forged on its gates. This was what the prisoners first saw as they were marched in to Dachau, one of the most ignoble of the Nazi concentration camps. The model and prototype for all such other detention centers, Dachau, it is estimated, interned about a quarter of a million prisoners. About 30,000 of them did not survive.

Work makes free?

When the 42nd Infantry Division of the US Army liberated Dachau on 29 April, 1945, there were about 30,000 prisoners in the camp, packed into 20 barracks, not to mention 40 railroad cars, each with more than a 100 corpses.

It is said that when General Patton saw the conditions at Dachau, he vomited. Work makes free?

That year, the Orthodox Church’s Easter fell a few days after the liberation of Dachau. And so, in a cell block at the camp, priests wearing makeshift vestments fashioned from the towels of the SS guard, celebrated the Resurrection of Christ. It is said that in the entire history of the Orthodox Church, there has probably never been an Easter service like that one in 1945.

Today, quite appropriately, an Orthodox chapel at Dachau has an acclaimed icon: Christ leading the prisoners out of camp gates.

Word does not make free. Christ does!

The Spirit of the Lord GOD
is upon me [Christ],
because the LORD
has anointed me
to bring good news to the afflicted;
He has sent me to bind up
the brokenhearted,
to proclaim liberty to captives
and freedom to prisoners.
Isaiah 61:1

Christ makes free!

So if the Son makes you free,
you will be free indeed.
John 8:36

When Christ took upon Himself our sin, we were liberated from the consequences of that heavy burden. No longer are believers enslaved to sin and under the sentence of eternal separation from God. Christ, having paid the penalty, had set us free. Free indeed!

For the wages of sin is death,
but the free gift of God
is eternal life
in Christ Jesus our Lord.
Romans 6:23

For the one who has placed his or her trust in Christ, freedom—eternal freedom—has been accomplished.

He breaks the power of canceled sin,
He sets the prisoner free;
His blood can make the foulest clean,
His blood availed for me.
Charles Wesley, 1739

Death vanquished. Sin atoned. Burden lifted. Freed!

Therefore, since the children
share in flesh and blood,
He [Jesus Christ] Himself
likewise also partook of the same,
that through death
He might render powerless
him who had the power of death,
that is, the devil,
and might free those
who through fear of death
were subject to slavery
all their lives.
Hebrews 2:14–15

Slavery abolished; no longer are believers captive to the prince of sin, Satan, the instrument of sin, the flesh, and the system of sin in the world. Instead, the believer is now “enslaved” to live a life of righteousness.

… having been freed from sin,
you became slaves of righteousness.
Romans 6:18

We have a calling and a responsibility to live unto God, in the power of the Holy Spirit, leading lives that are Christlike. For now we are citizens of a different kingdom, subjects of a different King, serfs in thrall to a different Lord ...

… Jesus Christ,
the faithful witness,
the firstborn of the dead,
and the ruler
of the kings of the earth.
To Him who loves us
and released us from our sins
by His blood …
to Him be the glory
and the dominion
forever and ever. Amen.

Revelation 1:5–6

HOMEGOING!

I will miss him! Whether it was to help me with my constant car problems and computer troubles, or to organize the celebrations for my graduation from seminary, or to collect empty boxes to help me move, or to go out to eat Indian food on a whim, my servant-hearted friend, Ramesh, was always available. He went home to be with the Lord this week. He arrived. For death is …

… to be absent from the body
and to be at home with the Lord.
2 Corinthians 5:8

Free from the fetters of this physical body and its flaws; free from the ravages of disease; free from those IVs and drugs and monitors; free from travail and turmoil of life. But there is one more thing—more important than all of these—from which Ramesh is now free. The Bible calls it sin.

… for all have sinned and
fall short of the glory of God.
Romans 3:23

And the result of sin is eternal separation from God who is holy. For God’s holiness is so absolute and so infinite and so perfect, that no fellowship with anything tainted with sin is possible for Him.

But your iniquities
have made a separation
between you and your God.
Isaiah 59:2

Not only is this a major problem for us, it was a “problem” for God, too. On the one hand God’s perfect justice demanded that the price of sin be paid—eternal separation from Him. On the other, His love sought to bring us to Him, to forgive and to have mercy. The Bible declares that God solved this dilemma: Jesus Christ, God Incarnate, paid the price of our sins by His death and resurrection.

For God so loved the world,
that He gave
His only begotten Son,
that whoever believes in Him
shall not perish,
but have eternal life.
John 3:16

Because Ramesh believed that Jesus Christ, God in the flesh, died and was resurrected for his sins, as the Bible teaches, he now has fellowship with God eternally. He has arrived home! Home with Jesus Christ in heaven. Arrived home, to be with the Lord. Forever. At peace.

And [God] will wipe away
every tear from their eyes;
and there will no longer
be any death;
there will no longer
be any mourning, or crying, or pain.
Revelation 21:4

I had the privilege of visiting Ramesh in the hospital several times in these past two weeks. One of my joyous memories of those times is that of the giggles of his daughters, as they snuggled together with their Dad. Giggles and tears, and often together. Only believers can giggle and weep at the same time in the face of death. Only those with the hope of eternal life can cry “Hallelujah” through the gloom of death and the blur of grief. Giggles and tears. While we grieve our earthly loss, we rejoice over the certainty of an eternity together. Giggles through tears, laughter amidst weeping. Because we know where Ramesh is. He’s arrived home.

Let me ask you: Do you know for sure that you are going home to heaven when you die? The free gift of salvation is yours for the taking. As with all gifts, this, too, needs to be accepted. We need to respond:

Believe in the Lord Jesus,
and you will be saved.
Acts 16:31

Have you accepted that free gift, believing in the privacy of your heart that Christ died for your sins and rose on the third day? If you have, you, too, will be headed home one day. Would you place your trust in Christ? Today?

PROTECTION!

Last month I had the chance to visit the Mercedes Benz Museum in Stuttgart. Among the highlights of that expedition was the chance to see the Benz S600 Guard armored car series. All of 500+ horsepower and packing a V12 engine, this is a vehicle marketed towards celebrities, dignitaries, and the obsessively paranoid. Its armor is sufficient to stop standard military small-arms fire, protect against grenade shrapnel and other unhealthy devices including Molotov cocktails. The S Guard’s tires can run even when flat; its fuel-tank can seal itself; it carries an integrated fire-extinguishing system. All the while looking no different from the mere mortal, garden-variety, non-reinforced V12 Benz S-class automobile.

The company’s boast is flagrant: Schutz hat einen Namen. The last word in protection. This slogan is inscribed proudly on the shield in the picture.

The “last word”? In protection? I beg to differ.

Of all the potential perils that could prevail upon us, perdition is the worst. Final and eternal separation from God, the result of sin. For as long as the question of sin persists in rearing its ugly head, every person separated from holy God. But the good news is that this ultimate catastrophe can be averted. For God incarnate, Jesus Christ, paid for our sins, fully and finally, taking the punishment we deserved. Sin, for the believer in Jesus Christ, is, now no longer an issue for salvation. To the one who has placed his or her trust in Christ, eternal life with God is guaranteed. Protection from perdition provided!

Blessed be the God and Father
of our Lord Jesus Christ, who
according to His great mercy
has caused us to be born again
… through the resurrection
of Jesus Christ from the dead,
to obtain an inheritance which is
imperishable and undefiled
and will not fade away,
reserved in heaven for you,
who are protected by
the power of God through faith ….
1 Peter 1:3–5

Jesus Christ, I beg to affirm, is the “last word” in protection—the ultimate protection, not some steel- and bulletproof glass-protected contraption that can run on flat tires!

The name of the LORD is a strong tower.
The righteous runs into it and is safe.
Proverbs 18:10

God—omnipotent, omniscient, and omnipresent—the believer’s only protection and refuge. Therefore the psalm-writer could exult …

I will lift up my eyes
to the mountains
From where shall my help come?
My help comes from the LORD,
who made heaven and earth.
The LORD is your keeper;
the LORD is your shade
on your right hand.
The LORD will protect you
from all evil;
He will keep your soul.
Psalm 121:1–2, 5, 7

This, of course, is not to assert that earthly turmoil and tumult will fail to touch the believer. But it does claim that in the eternal scheme of things, in light of the full span of our existence—temporal and eternal—protection is promised, certified, warranted. All the wiles of the evil one, all his stratagems and schemes, cannot touch the believer.

But the Lord is faithful,
and He will strengthen and
protect you from the evil one.
2 Thessalonians 3:3

Therefore we rejoice.

But let all who take refuge
in You be glad.
Let them ever sing for joy;
and may You shelter them
that those who love Your name
may exult in You.
For it is You who blesses
the righteous, O LORD.
You surround them with favor
as with a shield.
Psalm 5:11–12

The real shield. The real protection. Truly, THE last and final word in protection! In fact, the only word—God!

ROOTED!

It’s nice to be home—the temporary and earthly version thereof, I mean. I got back to Texas safely and soundly, but not necessarily in one piece. My luggage decided to dilly and dally in the environs of Schiphol Airport in Amsterdam, determining to dawdle and detour before making its way to Dallas a depressing 15 hours after me.

But it’s nice to be home. Familiar surroundings. Roots. Driving on the right (the right!) side of the road. In my car. The recognizable twang of Southern Americanese. Within reach of friends and family. My books. JIF. Familiarity. Rooted.

Roots are easily laid. With time, the idiosyncrasies of life in the U.K. became as unsurprising and commonplace to me as those of existence in the U.S.A. We are, by human nature, wont to become rooted. It is in the character of mankind to develop connections, networks. Roots.

I had thought—wrongly, I realize—that as a single person I was not particularly rooted anywhere. It took a transcontinental transplantation and the agonies that ensued that established, poignantly and piercingly, the fact that for far too long, I had been rooted in one place.

Roots. Good things. But not necessarily the best things to develop. At least not as long as we are citizens of another place. One can be too rooted.

For our citizenship
is in heaven, from which also
we eagerly wait for a Savior,
the Lord Jesus Christ.
Philippians 3:20

And as citizens rooted in another realm, living under the reign of Another, expecting the imminent return of that regent, Christians are called to be conscious of that impending kingdom always—its principles, its priorities, its purposes. We are to be rooted in the realm to come.

But seek first His kingdom ….

Matthew 6:33

That is what our primary concern ought to be, the establishment and realization of that kingdom on this earth. And in working wholeheartedly to that end, believers are enjoined not to fret about the fortunes of daily living or be perturbed about its pains. We are not to be rooted to this temporal existence.

Do not worry then, saying,
“What will we eat?” or
“What will we drink?” or
“What will we wear for clothing?”
For the unconverted
eagerly seek all these things;
for your heavenly Father knows
that you need all these things.
But seek first His kingdom
and His righteousness,
and all these things
will be added to you

Matthew 6:31–33

As those who have placed their trust in Christ for salvation, as those who have thereby obtained eternal life, as those now in the family of God as His children, believers are, in a sense, already inhabitants of that kingdom. Uprooted from one kingdom, re-rooted in another.

For He rescued us
from the domain of darkness,
and transferred us to the
kingdom of His beloved Son.

Colossians 1:13–14

And so our focus must be where our citizenship is, where are roots are, where we are headed.

Therefore if you have been
raised up with Christ,
keep seeking the things above,
where Christ is,
seated at the right hand of God.
Set your mind on the things above,
not on the things that are on earth.

Colossians 3:1–4

So I tell myself, as I return to my “roots”, this, too, is temporary. Soon to peter out, fade away, run its course.

This world is not my home,
I'm just passing through.
My treasures are laid up
Somewhere beyond the blue.
The angels beckon me
From Heaven's open door
And I can't feel at home
In this world anymore.
Albert E. Brumley, 1965

BEANNACHD!

Beannachd Dae Leat. Scottish Gaelic for “God’s blessings go with you.” Or simply, “Goodbye!”

Almost two years after my arrival here in the bonnie land of Scotland, I’m in the process of bidding friends and well-wishers in Aberdeen goodbye. Next week I take my leave. It’s back to the U.S. for me. But not without the pangs of separation.

It has been a terrific time of learning for me here: not only focusing undistractedly upon the topic of my thesis, but also learning to trust God far away from home, friends, familiarity, vocation, …. But our God is a trustworthy God: it wasn’t long before I made good friends here in Aberdeen who will remain good friends for ever. The delight of their company and love, however, makes farewells less than pleasant. I will miss those dear ones greatly.

Yet it is with keen anticipation that I head back to Dallas to begin a new chapter of my life, teaching (and treating), and generally trundling through life, attempting to serve my God to the best of my capacity. What He holds for me in the next phase of my life I anticipate with excitement and eagerness. Remembering His faithfulness to me in the past certainly makes it easier to look forward into the future. God is faithful!

The LORD's lovingkindnesses
indeed never cease,
for His compassions never fail.
They are new every morning;
great is Your faithfulness.
“The LORD is my portion,”
says my soul,
Therefore I have hope in Him.”
Lamentations 3:22–24

So, later this week, back to Texas! It will certainly be an adventure. All of life is, isn’t it? An adventure that we undertake in the full confidence of the sovereign power and tender love of our great God.

You have enclosed me
behind and before,
and laid Your hand upon me.
If I take the wings of the dawn,
if I dwell in the remotest
part of the sea,
even there Your hand
will lead me,
and Your right hand
will lay hold of me.
How precious also are
Your thoughts to me, O God!
How vast is the sum of them!
If I should count them, they
would outnumber the sand.
Psalm 139:5, 9–10, 17–18

No matter where we are, what path we tread, which situation we find ourselves in, we, like Paul, are …

… convinced that neither death,
nor life, nor angels,
nor principalities,
nor things present,
nor things to come, nor powers,
nor height, nor depth,
nor any other created thing,
will be able to separate us
from the love of God,
which is in Christ Jesus
our Lord.
Romans 8:38–39

As I requested prayer when I set forth from the U.S. to the U.K., may I again ask for your intercession with regard to all that awaits my immediate future? Many thanks to all who have faithfully labored as prayer warriors on my behalf these last several months. Please don't stop!

For God is not unjust
so as to forget your work
and the love
which you have shown
toward His name,
in having ministered
and in still ministering
to the saints.
Hebrews 6:10

And so the pilgrimage continues, as we walk with the Lord from one circumstance to another, from one place to another, from one continent to another. Until one day we find ourselves HOME. For, like Abraham of old, we, too, are …

… looking for the city
which has foundations,
whose architect
and builder is God.
Hebrews 11:10

HOME. Where we belong. Where are loved ones are. Where our Savior is. Where we are going. HOME.

WALKING!

“Walking” in the New Testament is quite a common metaphor for the Christian life. The Book of Acts refers to Christians as those “belonging to the Way” (Acts 9:2; etc.); the Gospel of Mark considers discipleship as being “on the way” with Christ; Paul describes the life of Christians as being a “walk”.

… we walk by faith, not by sight.
2 Corinthians 5:7

Christians, as those who have placed their trust in Christ, have received eternal life …

… so that as Christ was raised
from the dead
through the glory of the Father,
so we too might walk
in newness of life.
Romans 6:4

A new life-walk characterized by good deeds.

For we are His workmanship,
created in Christ Jesus
for good works,
which God prepared beforehand
so that we would walk in them.
Ephesians 2:10

A new life-walk of good deeds that is commensurate with the high calling to be Christlike.

… walk in a manner
worthy of the Lord,
to please Him in all respects,
bearing fruit in every good work
and increasing in
the knowledge of God.
Colossians 1:10

This figure of speech, walking/living, is carried even further. Just as it is impossible to navigate one’s way without light, it is impossible, the Bible tells us, to traverse the Way without the Light. Jesus said:

“I am the Light of the world;
he who follows Me
will not walk in the darkness,
but will have the Light of life.”
John 8:12

No longer are believers in darkness. No longer are believers to follow the desires of the flesh. No longer are believers to walk foolishly.

… you were formerly darkness,
but now you are
Light in the Lord;
walk as children of Light, …
trying to learn
what is pleasing to the Lord. …
Therefore be careful
how you walk,
not as unwise but as wise,
… understand what the
will of the Lord is.
Ephesians 5:8, 10, 15, 17

Such a walk along the Way lit by the Light of life is an important sign of Christian growth, an essential ingredient for Christian fellowship, and a confident assurance of the forgiveness of our sins.

If we say that we have
fellowship with Him
and yet walk in the darkness,
we lie and do not practice the truth;
but if we walk in the Light
as He [God] Himself
is in the Light,
we have fellowship
with one another,
and the blood of Jesus His Son
cleanses us from all sin.
1 John 1:6–7

Walking in the Light.

Come … let us walk
in the light of the LORD.
Isaiah 2:5

Walking with God, as His people.

How blessed are the people
who know the joyful sound!
O LORD, they walk
in the light of Your countenance.
Psalm 89:15

Walking according to His Spirit, as disciples …

… who do not walk
according to the flesh
but according to the Spirit.
Romans 8:4

Walking in obedience to His Word, the Scriptures.

Your word is a lamp to my feet
And a light to my path.
Psalm 119:105

Until one day, finally, we arrive at that destination towards which we walk, that terminus to which the Way leads.

And the city has no need
of the sun or of the moon
to shine on it,
for the glory of God
has illumined it,
and its lamp is the Lamb.
The nations will walk by its light.
Revelation 21:23–26

A place of never-ending Light! Let’s keep walking, for we’ll soon get there. Soon and very soon!